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Gender Issues in Gẹ̀lẹ̀dẹ̀ Ritual Masks, Songs and Dance: Their Implications for Social Harmony and Family Stability
$10.00Gender Issues in Gẹ̀lẹ̀dẹ̀ Ritual Masks, Songs and Dance: Their
Implications for Social Harmony and Family StabilityBy
ỌLÁLẸ́YÉ Samuel Káyọ̀dé, PhD,
Department of Religious Studies,
University of Ìbàdàn̩, Ìbàdàn̩, Ọ̀yọ́ State, Nigeria
E-mail: [email protected]
Phone: 08036777305
and“yelàdé “lúfikáyọ̀Kúnlé PhD,
Chapel of the Resurrection,University of Ìbàdàn, Ìbàdàn, Ọ̀yọ́ State, Nigeria
E-mail: [email protected]
Phone: +2348057078889&bstract
Gender relation and Peace building in Africa begin from individual
homes, communities and religious cults. Cults exist throughout the
world and there is nowhere the feminine tentacles do not reach in any
of these cults especially in Yorùbá society where various cults such as
Égúngún, Orò, Ọ̀ pá and Gè̀lè̀dẹ̀ are in operation. Gè̀lè̀dẹ̀, which is the
focus of this paper, is a public display by colourful masks of the Yorùbá
society that combines ritual dance and art to educate, correct social
behaviours, inspire worship, celebrate the power and spiritual
capacity of ancestral mothers (àwọn ìyá wa) and deities of the
community by imploring them to use their extraordinary powers for
the happiness of the society. It is an appeal to forces in the world
through the aesthetic power of masks, costumes, music and dance with
a view to shaping the society for the benefit of all since Gè̀lè̀dẹ̀ festival
promotes social harmony. It involves men, women, old as well as the
young. However, the number of female involved is larger than that of
the male members. Yet, the kind of love, respect and harmony that exist
among male and female members of the cult is unparalleled. One may
then ask, despite the fact that African continent is predominantly
patriarchal, how has the cult been able to ensure gender harmony?
Can this be emulated by every family in African society that could
propel peace building? This is what this paper tried to achieve. Twenty -
WAJA VOLUME 52 2 FULL
$50.00WEST AFRICAN JOURNAL OF ARCHAEOLOGY
REVUE OUEST AFRICAINE d’ ARCHEOLOGIEISSN 0331-3158
Edited by
David A. AremuAssisted by
Jonathan O. Aleru and Aicha Toure Gninin
Volume 52(1) 2022
Published on Behalf of West African Archaeological Association by the Editorial Board of WAJA
Editorial
1. Editorial Board
Ballouche, A. – Universite d’ Angers, France
Boachie-Ansah, J. – University of Ghana, Legon, Accra
Derefaka A.A. – University of Port Harcourt, Nigeria
Jemkur, J. – University of Jos, Nigeria
Okafor E.E. – University of Nsukka, Nigeria
Apoh W. – President, W.A.A.A. (Ex-Officio)
Kouassi K.S. – Treasurer, W.A.A.A. (Ex-Officio)
2. Advisory Board
Professor H. Bocoun
Professor T. Champion
Professor A.F.C. Holl
Professor J.B. Kiethega
Professor M.A. Sowunmi
Professor J. Mangut
Professor Isa Tijani
Editor-In-Chief: – David A. AremuUniversity of Ibadan, Nigeria
Associate Editors: – Jonathan O. Aleru (Anglophone)
University of Ibadan, Nigeria
– Aicha Toure GnininAssistante, Institut des Sciences
Anthropologiques de
Development (ISAD)
UFR-SHS Universite Felix
Honphouet – Biology Cocody –
Abidjan, Cote d’ IvoireBusiness Manager: – R.A. Alabi,
University of Ibadan, Nigeria
Assist. Business Managers: – Kingsley C. Daraojimba
University of Nigeria, Nsukka
Z. A. Gundu,
Ahmadu Bello University, Zaria,
NigeriaNote to Contributors
Contributors are advised to follow our format in preparing their contributions. We do not
accept footnote referencing. All references must be compiled alphabetically at the end of the
paper with the surname of the authors coming first, followed by year of publication, then the
title of paper and the medium of publication. ALL ILLUSTRATIONS MUST BE DIGITIZED AND
SHOULD HAVE GOOD CONTRAST AND NOT BE TOO MANY. THEY SHOULD BE AT THE END OF
THE TEXT BEFORE THE LIST OF REFERENCES. An electronic copy of the text and the illustrations
should be sent with two hardcopies.
The software used must be indicated. However, we advise any of the following: Microsoft
Office-MS-Word, Adobe Page Maker7 or Word Perfect 8. All contributions not conforming to
the above requirements will be rejected.
Papers are to be submitted to the Editor-in-Chief:
Prof David A. Aremu; email, ([email protected])
Department of Archaeology and Anthropology,
University of Ibadan, Nigeria.
Or
The Business Manager,
Prof Raphael A. Alabi, email, ([email protected])
Department of Archaeology and Anthropology,
University of Ibadan, Nigeria.Waja Volume 52(1)
LIST OF CONTRIBUTORSAkinwumi Ogundiran : University of North Carolina, Charlotte, United
State of America.
Babajide Olusoji Ololajulo: Department of Archaeology and
Anthropology, University of Ibadan, Nigeria.
Orijemie Emuobosa Akpo: Department of Archaeology and Anthropology,
University of Ibadan, Nigeria.
Kola Adekola: Department of Archaeology and Anthropology,
University of Ibadan, Nigeria.
Olatomiwa K. Sarumoh and David Aremu Department of Archaeology
and Anthropology, University of Ibadan.
Adeola Adeitan Lameed, Francesca Chinyere Ukpokolo and David A. Aremu:
Department of Sustainability Studies, University of Ibadan and Department of
Archaeology and Anthropology, University of Ibadan.TABLE OF CONTENT
Akinwumi Ogundiran: Postcolonial Ordeal and the Emancipatory
Potentials of Archaeology/Anthropology Education in Nigeria.
Babajide Olusoji Ololajulo: Oke Afa memorial arcade and the burden
of remembrance in Nigeria. Department of Archaeology and Anthropology
University of Ibadan.
Orijemie Emuobosa Akpo: The Archaeobotanical and Palaeoecological Legacy
of ‘garden-based’ Agroforestry in the African Rainforest
Kola Adekola: An Insight to 50 years of Archaeological Research in Nigeria
Olatomiwa K. Sarumoh and David Aremu: Ethnographic Study of Drum
Making and its Significance among the People of Oyo.
Adeola Adeitan Lameed, Francesca Chinyere Ukpokolo and David A. Aremu: Àgbélé
Symbol and the Branding of ÌyámòpóMountain in Ìgbẹ́tìfor Heritage Tourism.Waja Volume 52(2)
LIST OF CONTRIBUTORS
Kola Adekola: Department of Archaeology and Anthropology
University of Ibadan
Ruivo Ferreira Burmann, André Luiz: Goethe University in Frankfurt am
Main/Germany.
Kyazike Elizabeth: Department of History and Political Science, Kyambogo
University.
David Akwasi Mensah Abrampah and Mark Henry Freeman: Department of Archaeology andHeritage Studies University of Ghana and Cirrus Oil Company, Ghana.
ỌLÁLE Ỵ́ Ẹ Samuel Káyo ḍ́ é and Oyelàdé Olúfikáyo
̣́Kúnlé: Department of Religious
Studies, University of Ìbàdàn̩ , Ìbàdàn̩ , Òỵ ó
̣State, Nigeria; Chapel of the Resurrection,
University of Ibadan, Nigeria.
Monica O. Aneni: Department of Classics, University of Ibadan, Ibadan, Nigeria.
Daniel Kenechukwu Chidiogo 1Ibeanu Anselm Maduabuchi and 1Eze-Uzomaka
Pamela: Department of Archaeology and Tourism, University of Nigeria, Nsukka