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    2019 Igbo-Ukwu Research Project

    $10.00

    Short Notes on the 2019 Igbo-Ukwu Research Project
    Kingsley Chinedu Daraojimba
    Department of Archaeology and Tourism
    University of Nigeria. Nsukka
    [email protected]
    Introduction
    Igbo-Ukwu is a world renowned archaeological site which lies about 40 kilometres east of the
    lower Niger River in Anambra State, Nigeria (Fig. 1). The Igbo-Ukwu Archaeological and
    Heritage Project began its first phase in November 2019. The revisit to the site was the first
    after six decades the original excavations were conducted by Professor Thurstan Shaw.
    Between 1959 and 1964, Shaw’s excavations in the three sites (Igbo Richard, Igbo Isaiah and
    Igbo Jonah) revealed a royal burial chamber and large collection of intricately decorated
    pottery, bone and ivory, objects of copper, iron and elaborate bronze art, fabric, carnelian, stone
    and coloured glass beads dated over 1000 years old (Shaw 1970; 1977). In response to poor
    attention to the renowned Igbo-Ukwu sites, a community-engaged archaeology project was
    conceptualised by Shaw’s widow, Pamela Jane Smith, in consultation with compound owners,
    the Traditional Ruler and the Anozie family.
    Community archaeology though far from new in Africa, where archaeologists such as Thurstan
    Shaw and Merrick Posnansky have practised it (Schmidt 2014), many researchers still poorly
    engage local and indigenous communities in their research approach (Pikirayi and Schmidt
    2016). There are several hindrances responsible for this poor community-researcher
    engagement. Some of such hindrances among others include mistrust arising from damaging
    experiences under colonial rule, looting and sale of cultural items and non-obedience to the
    culturally or socially prohibited rules guiding the preservation of cultural heritage (Aleru and
    Adekola 2016). Community archaeology is archaeology of the people, for the people and by
    the people. In other words, it is an archaeological activity that is focused on drawing a
    connection between communities and archaeological remains for the purose of benefitting the
    local community and preservation of their archaeological heritage (Lewis, 2018). Since
    community archaeology was more about what the community needs and not what the
    archaeologist thinks the community needs (Smith et al. 2020), this ten day inclusive community
    approach was targeted at handing over, at least, partial control of the project to the local
    community. This approach was targeted at promoting indigenous views in interpretations and
    to empower communities to benefit from and participate in developing their own

    archaeological sites. The approach is important as the first phase of the efforts to launch a long-
    term archaeological project in Igbo-Ukwu. This paper briefly describes the first phase of the

    project and highlights the possibilities in the area for future archaeological research.

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    60 Years of Archaeological Research and Practice in Southeast Nigeria: An Appraisal

    $10.00

    60 Years of Archaeological Research and Practice in Southeast Nigeria:

    An Appraisal

     

    By

    Edwin E. Okafor

    Department of Archaeology and Tourism

    University of Nigeria Nsukka

    [email protected],

     

    Elochukwu A. Nwankwo

    Department of Archaeology and Tourism

    University of Nigeria Nsukka

    [email protected]

     

    And

    John U. Ngonadi

    Department of Archaeology and Tourism

    University of Nigeria Nsukka

    [email protected]

     

    Abstract

    The advent of archaeology in Southeast Nigeria can be traced to the famous Igbo-Ukwu excavations in 1961 by Professor Thurstan Shaw and his team. Since then, the discipline has unravelled many other archaeological sites in the region. This study was aimed at looking at the archaeological research in Southeast Nigeria since 1961 with a view to understand the various progress, contributions, challenges and prospect of the discipline in the region. So many archaeological researches have been conducted in the region since inception with remarkable contributions. The famous Igbo-Ukwu bronze pot dated to 9th BC, discovery of similar Acheulian tools at Ugwuelle, the discovery of the oldest iron working technology in West Africa in Lejja, among others. Archaeological research has contributed significantly to culture preservation and identity promotion of the region, and the consequential impact on the world archaeological map. Some challenges like poor funding, inadequate facilities, obsolete legislation, and poor public/community support, among others were identified as the challenges of archaeological research in Southeast Nigeria since inception in 1961. Practical recommendations like establishment of more archaeology departments in the region, institution of government special intervention scheme, public awareness and academic publications, support for regular students’ field school, systematic public/community orientation and involvement, among others, were recommended to consolidate archaeological research and practice in Southeast Nigeria. This study has implications for improved and sustainable archaeological research and practice in Southeast Nigeria.

    Keywords: Archaeological research and practice, sites, museums; iron smelting; Excavations and reports.

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    A Contribution to Heritage and Islamic Archaeology of Bauchi Region, Northern Nigeria

    $10.00

    A Contribution to Heritage and Islamic Archaeology of Bauchi Region, Northern Nigeria

     

    Abubakar Sule Sani

    Department of Archaeology

    Ahmadu Bello University, Zaria

    Email: [email protected]

     

    Abstract

    This paper attempts to appraise the influence of Islam and related thematic factors on socio-political developments in Bauchi region in the last 1500 years. It considered archaeological evidence from excavations of some sites from southern Bauchi area. Oral traditional sources were also used in the paper. Socio-political developments in the Bauchi region are highlighted by long distance trade, slave trade and other specialised processes of craft production. Islam would appear to have inspired the alteration of existing local political systems by the realignment of Islam into the mainstay socio-political structure of Kasar Bauchi; especially, in the early part of the 19th century after the Sokoto jihad ran by Uthman ibn Fodio. In addition, cultural developments in the region were also facilitated by population movements from Bornu, Kwararafa and other Hausa states. There is need for more studies by anthropologists and archaeologists interested in the influence of Islam on African societies in the last millennium. The work concludes that complementary use of sources such as archaeology and oral histories are vital to a better understanding of cultural developments in the region and beyond.

     

    Keywords

    Bauchi, jihad, oral traditions, archaeology, socio-political development

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    A Study of Ancient Subsistence Strategies of the Coastal Dangbe of Ghana: An Archaeological Perspective

    $10.00

    Beveridge Fritz
    Department of Archaeology and Heritage Studies
    University of Ghana, Legon, Accra, Ghana.

    Abstract
    Significant gaps exist in our understanding of the ancient economy of the coastal Dangbe
    ethinic group who occupy Kpone, Prampram, Old Ningo, Ningo, Sege and Ada all of which
    are located on the eastern coastal plain of Ghana. The study was undertaken in phases and
    this paper is a summary of results from the first phase of work undertaken along Kpone
    beach. The objective of the researcher was to use archaeological data to establish their
    ancient subsistence strategies and economy. The study covered the period circa 1400 to 1800
    A.D. The main thrust of the study was archaeological. However, other sources of data such as
    ethno historical data, oral information, written documents and ethnographic data were also
    used to complement the archaeological data.
    The study revealed the people who occupied the study area had several specialists‘
    vocations and had developed relatively complex exchange systems attested to by extensive
    intra regional trade activities with neighbouring ethnic groups like Akyem and Akwamu.
    Between the 16th and late 19th century, they had also established vibrant commercial links
    with different European nations such as the English, Danish, French and Dutch on the Guinea
    coast. Thee activities impacted positively on the socio-economic life ways of the settlers. It
    made possible the introduction of new cultigens like maize and exotic European imports like
    glass beads, guns, gun powder, linen, metal products, tobacco and smoking pipes among
    many others to the area.
    It is also probable that these developments facilitated and enhanced population growth
    and promoted ethnic heterogeneity. Other significant developments arising out of these
    commercial activities and cultural contacts may have included urbanization and state
    formation.

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    AA TABLE CONTENT WAJA VOLUME 50

    Macham Mangut and J.O. Aleru, Archaeological Investigations on the Jos Plateau, Nigeria: A Case Study of Lankan………………………………………………………………………..1

     

    Kyazike Elizabeth, Human Environmental Interactions at Kansyore Island and Nsongezi Landscape, Western Uganda………………………………………………………………18

     

    David Akwasi Mensah Abrampah, Excavated and exhumed: Socio-cultural implications of burial systems   and ancestral spirits at the Bui dam communities in mid-western Ghana…………………………………………………………………………………………46

     

    David A. Aremu and Abiola Ibirogba, Evaluation of Yankari Game Reserve Towards UNESCO WORLD Heritage Listing…………………………………………………..69

     

    Olusegun Opadeji, Odonoko and Imeri (Ijebuland) Ironworking Sites; a probable technology hub for the construction of Sungbo Eredo earthwork in southwestern Nigeria…………………………………………………………………………………………………………..81

     

    Khady Niang*, Matar Ndiaye**, Exploring Prehistoricoccupation of Southern Senegalese Littoral: Preliminary Results of  Petite Cote Prehistory Project…………….94

     

    Otobong Enefiok Akpan, Archaeological Reconnaissance of Ikot Abiyak and Ikot Esia Old Settlement Sites, Itu Local Government Area, Akwa Ibom State, Nigeria…………………………………………………………………………………………………………114

     

    Opêoluwa Blandine AGBAKA, Entre oloniza et olonizati, regard sur les olonization d’appropriation du processus d’inscription des biens culturels africains sur la liste du patrimoine mondial………………………………………………………………………..127

    vi

    AHOUEJean- Jacques, Technique de   fabrication  depierres architecturalesà l’époque oloniza en Côte d’Ivoire : cas de Tabou……………………………………………141

     

    KOUAME Affoua Eugénie, La Disparition Des Savoirs Et Savoir-Faire Endogenes : Le Cas De La Ceramique D’anyama (Sud Cote D’ivoire)…………………………………..156

     

    Biveridge, Fritz. PhD, Deep Sea Fishing along the Dixcove Coastline, Western Region, Ghana: Fact or Fallacy?………………………………………………………………………165

     

    AKA Atché Michel, Les iles Eotile : un point de convergence culturelle……………182

     

    Simon AGANI1 and Hassane HAMADOU2, Aspects technologiques des architectures olonizati oloniza dans le monde Yoruba : cas du pays shabe jusqu’à la olonization de 1894……………………………………………………………………………………….194

     

    Goeti BiIrié Maxime, Gaille Elodie and Kiénon-Kabore Timpoko Hélène,

    Savoir-faire tinctoriaux des textiles de tradition Dida : un patrimoine à preserver……………………………………………………………………………………………………….208

     

    Asma’u Ahmed Giade (PhD), Domestic Architecture, Society and the Human Use of Space in Shira Cultural Landscape, Northeast Nigeria………………………………………..223

     

    Oyinloye, O. Olanrewaju, Omoraiyewa Olaniyi, Tulu Hill-Top and Plain Settlement Site: A Survey of the Surviving Relics………………………………………………………………242

     

     

     

     

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    AA TABLE OF CONTENT VOLUME 49

    S.O. Ogundele and J. Ogunsetire, Imiegba Pottery in a Cultural Perspective ……….1

    M. J. Abah, Knowledge in Local Healthcare as an Intangible Heritage: Utilizing
    Medicinal Plants in Okpoga, Okpokwu Local Government Area, Benue State,
    Nigeria…………………………………………………………………………………………………………14

    Aliyu Adamu Isa, Preliminary Results of Excavations in Surame, Northwest
    Nigeria…………………………………………………………………………………………………………….35

    Kola Adekola, Aspect of Dietary Pattern, Farming Practices and Organisations
    Amongst the Yoruba of Southwestern Nigeria……………………………………………………44

    Ifeyinwa Emejulu/Ikenna Odife, Heritage Sites Management in South Eastern
    Nigeria; Issues, Challenges and Prospects……………………………………………………………64

    Na’ankwat Yola Kwapnoe, An Ethno-archaeological Survey of Subsistence
    Agriculture Among Qua’anpan Hill Settlements in Southern Jos Plateau, Nigeria…..73

    Mireille AMEDE E. GBANHOUNME, Le Musée Honmè : support de
    l’enseignement du panégyrique dans les écoles du Bénin………………………………………85

    Aka Adjo BEBEWOU, Les musées togolais dans la promotion du patrimoine
    culturel…………………………………………………………………………………………………………..97

    DAPA AkouaDibiaMarie-Joelle1, TUI Lah Louis2 and KIÉNON-KABORÉ
    Timpoko Hélène3, La métallurgie ancienne du fer dans la région de Poro (nord-cote
    d’ivoire) : Cas du site Kadjologo 1 de Poungbe…………………………………………………111

     

    N’doua Etienne ETTIEN, Les amas coquilliers : un phénomène archéologique de
    premier plan de la Côte d’Ivoire côtière a préserver…………………………………………….123

    Aminou Gambari, Didier N’dah, La fortification de tunru-gbere (nord-Benin) : un
    patrimoine archéologique en péril………………………………………………………………….133

    Colette GOUNOU, Abdoulaye LAWANI, Enseignement du patrimoine
    archéologique dans les écoles et collèges du Bénin…………………………………………….147

    TIE Bi Galla Guy Roland, Timpoko Hélène Kaboré-Kienon, Sidérurgie ancienne à
    Issia : protection et valorisation des sites menacés du village de Gazibouo (centre ouest
    forestier de Côte d’Ivoire)………………………………………………………………………………..157

    Kingsley Chinedu Daraojimba, Brief Report on 2019 Igbo-Ukwu Research
    Project…………………………………………………………………………………………………………..177

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    AA Table of Contents 45

    Table of Contents 45

    Okpoko, A.I. Archaeology and Anthropology: the Foot Prints and
    Legacy of Bassey Wai Andah……………………………………….…….1
    Okpoko, A.I. and Onu, A.O. Traditional Foundation for Christian Virtues
    in Igboland: a Link from Bassey Andah’s Viewpoint on Religion
    and Religious Life in Africa…………………………………………………23
    Tubi, Paul-Kolade. Historicism, Structuralism and Post-Structuralism:
    The Contribution of Bassey W. Andah to Deconstructing African
    Anthropology……………………………………..…………………………..42
    Ezeh, P.J. Indigenous Technology: Some Medical Examples of the
    Orring And the Igbo……………………………………………………………………..57
    Tubi, Paul-Kolade. Ethnography of the Dynamics of Politics and
    Religion in Traditional Society: A Case Study of the OkunYoruba………………………………………………………………………………………..65
    Ogundele, S. O. Towards Poverty Alleviation: Public Archaeology,
    Heritage Management and Museum in Nigeria………………………………..86
    Oyinloye, M.A. and Aremu, D.A. Ethnographic Study of
    Wooden Objects’ Conservation: Focus on National Museums in
    Lagos and Oron, Nigeria……………………………………………………………..102

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    AA Table of Contents 46

    Table of Contents 46

    Tollo Eloi Cyrille. Métallurgie du fer dans la rive gauche de la Sanaga. Etude de
    l’atelier de réduction du fer d’Elig-Zogo Philadelphia au Cameroun……………….1
    Mandeng Jean Robert. Les fouilles archéologiques de Nkolandom: contribution
    à la connaissance du peuplement ancien au sud Cameroun le cas des abris sous
    roche de Dum Ebete Akok et Nkomeyos…………………………………………………..18
    Elouga Martin. Fortifications in Tikars Chiefdoms. Temporal security borders
    and indicators of an autarchic economic and social life in peace or war time.
    A contribution to historical archaeology in Cameroon.………………………………34
    Biveridge Fritz. Trade Feuds and Armed Confrontations: Archaeological
    indications at Forts Eliza Carthago and Ruychaver, Western Region,
    Ghana…………………………………………………………………………………………………….52
    Wellington Ing. H. N. A., Fritz Biveridge and Daniel Kuma. Iconoclasm,
    Antithesis to Cultural Heritage Conservation in Ghana – A Case-Study of
    Conflicts Typology in the Danish-Osu Heritage Setting……………………………….69
    Emuobosa Akpo Orijemie, . Holocene vegetation change in the forests of
    southwest Nigeria: Inferences from Lowland Rainforest Species
    Diversity……………………………………………………………………………………………..86
    Pogoson Ohioma Ifounu. Interrogating Anthropomorphism in Benin and
    Northern Edo Art: Some Tentative Notes for Historical Clarifications…………103

    Garba Abubakar. Archaeology Of The Chad Basin, North East Nigeria: Success
    Story And Limitations…………………………………………………………………………….120

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    AA Table of Contents 47

    Table of Contents

    Bagodo, B. Obarè : Energies incandescentes et développement technique et culturel de l’humanité de l’usage contrôlé du feu depuis vers 400 000 ans B.P. à l’âge thermonucléaire à partir de 1945 ……………………………………………1

    Pakou Haréna : Sauvegarde et valorisation du site archéologique de Nangbani-M’pampu 1 (pays bassar, nord-Togo): contribution au développement du tourisme culturel et au dialogue des cultures/nations……………………………………….33

    Bakinde, C. Olumuyiwa : Early Migrations and Group Relations in the Confluence Region of Nigeria: Okunland as a Case Study………………………44

    Orijemie Emuobosa Akpo: Farming Dynamics in the Middle Benue Valley, north-central Nigeria since the 15th Century AD………………………………………62

    Abubakar Sule Sani: Contribution to Heritage and Islamic Archaeology of Bauchi Region, Northern Nigeria…………………………………………………………81

    Ruivo Ferreira Burmann, André Luiz: Preliminary Comparative analyzes of Prehistoric Figurine Traditions in West Africa…………………………………100

    Kabiru K. Salami: Traditional Birth Attendants and Maternal Health Service Delivery in a Community Health Project in South-western Nigeria: A qualitative study…………………………………………………………………………….121

    Kafayat O. Oshodi, Kabiru K. Salami and Patricia A. Taiwo: Motherhood and the Practice of Grand  Multiparity: Responses from Grand Multiparous Women in Ibadan, Nigeria………………………………………………………………….143

    Olanrewaju Lasisi: History of Archaeological Research in the Yoruba-Edo region of Nigeria: New Directions for Urban Earthen works……………………………………169

    Salamatou: Archéologie Historique Au Cameroun. Les Sites De L’occupation Allemande Dans Le Mbam (ndikiniméki, Bafiaet Nyamanga II)…………………199

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    AA Table of Contents 48

    Table of Contents

     

    Adande, Alexis: We, African Archaeologists, Who Do We Serve? ………………..1

    Ogundiran¹ Akinwumi, Macham Mangut², and Olusegun Moyib³:

    The Archaeological Landscape of Bara, near Oyo-Ile…………………..……….15

    Holl, F. C. Augustin : Exercise, Violence, Illness, and Death: Mortuary Programs as  Curriculum-Vitae …………………………………………………….33

    Ogundele, S. Oluwole  : Nigeria’s Place in the Sun: Colonial/Neo-colonial

              Agendas, Contested Narratives and Post-Andah Archaeology ………..….45

     

    Tubi, Fr. Paul-Kolade : Ethnoarchaeological Importance of Lokoja Rockshelters.

    ………………………………………………………………………………..…..57

    John Kelechi Ugwuanyi: Hegemonic Heritage and Public Exclusion in Nigeria:

    A Search for Inclusive and Sustainable Alternatives ………………………………..71

    Uzuegbu, Joshua Okenwa, and Ibeanu, Anselm Maduabuchi: The Transition in Grinding Stone Technology in   Kabba, Kogi State Nigeria …………………….93

    Fr. Paul-Kolade Tubi,:Field Archaeology in Israel: A Short Note. ……………109

    José Farrujia de la Rosa: The Amazigh people of Western Africa: the early colonization of the Canary Islands. …………………………………………….121

    N´zi Dibié Charles: Vers une nouvelle configuration de l’archéologie en Côte d’Ivoire ? ……………………………………………………………………….131

     

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    AA TABLES OF CONTENTS WAJA 51

    Table of Contents

    Pages

    Editorial Board:………………………………………………………….…………………..…ii

    Note to Contributors:……..…………………………………..… ………………………………iii

    List of Contributors:………………………………….………………………..……………….iv

    Akinwumi Ogundiran, Okopi Ade, Mejiro Rockshelter: Revisiting theLater Stone Age Sequence in Oyo-Ile, Nigeria………………………………………………………………………..1

     

    Akinbowale M. AKINTAYO, Investigation into Site Re-Occupation Mechanism in Ijaye-Orile, Southwest Nigeria: A Theoretical Approach……………………………….15

     

    Elochukwu A. Nwankwo, Edmund I. Itanyi, Jacinta U. Ikegwu, Joshua O. Uzuegbu, Uchenna H. Obieluem, Peter N. Obochi, Ethnoarchaeological Survey of Ugbene-Ajima, Enugu, Nigeria………………………………………………………………………….29

     

    1Daniel, Kenechukwu, 2Ibeanu Anselm, Archaeological investigation of iron smelting in Ukehe, Nsukka Southeast, Nigeria…………………………………………………….49

     

    Edwin E. Okafor, Elochukwu A. Nwankwo, John U. Ngonadi, 60 Years of Archaeological Research and Practice in Southeast Nigeria: An Appraisal……………..63

     

    Victoria Stephen Nimzing, Ethnographic Study of the TarokTraditional Marriage System in Plateau State, Nigeria………………………………………………………………………..84

     

    Joshua Okenwa Uzuegbu , Anselm M. Ibeanu, Preliminary Report of Archaeological Excavation at Oke-Otu Abandoned Settlement in Otu-Egunbe, Kabba, Kogi State, North-Central Nigeria…………………………………………………………………………………………………………100

     

    KOUADIO Aya Anita Sandrine, KIENON-KABORE, Timpoko Hélène, Techniques de confection du tissu en coton chez les Baoulé de Tiebissou………….118

     

    HOUPHOUËT Gnankou Florent Sosthène1, KIENON-KABORE Timpoko Hélène2 ,Contexte actuel des sites et vestiges métallurgiques de la région du Gbêkê au centre de la Côte d’Ivoire : cas du canton Kpekplessou………………………………………128

    vi

    KOBENAN AttaBradjé Jacob, BALLO Djalia, Les sites de la métallurgie du fer de la région du Folon au nord-ouest de la Côte d’Ivoire…………………………………………..141

    Mitanhantcha YEO, Aspects sociaux de l’activité céramique dans le Hambol : centre-nord de la Cȏte d’Ivoire…………………………………………………………………………………..154

     

    SANOGO Tiantio, Étude de la céramique du site de Diamakani-Tengrela (nord-ouest de la Côte d’Ivoire)…………………………………………………………………………………………167

     

    TOURE Gninin Aïcha, Décors et fonctions des récipients Kpimblé : un patrimoine senoufo quasi méconnu dans le nord de la Côte d’Ivoire………………………………………183

     

     

     

     

     

     

     

     

     

     

     

     

     

     

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    AA- Table of Content 38 & 39|Articles

    Table of Content 38 & 39

    1  ————————————————–  24 Pottery Traditions of the Earthworks of Southern Ghana: Test
    Excavation at the Site of Ngyeduam
    J. Boachie-Ansah Department of Archaeology and Heritage Studies University of Ghana, Legon, Accra, Ghana

    25 ——————————————– 41 Challenges of Dating and Sequencing in West African Stone Age Archaeology Since the 1970s
    Obarè B. Bagodo Departement d‟histoire et d‟archéologie Université d‟Abomey-Calavi, Bénin Republic

    42 ——————————————- 50 Interpreting Benin Art Objects In Catalogues and Books as
    Indigenous Photographs Captured in Conventional Photography
    Kokunre Agbontaen-Ekghofona
    Department of Sociology and Anthropology University of Benin Benin City

    51 ——————————————— 57  Archaeological Survey of Nri
    A.I. Okpoko, A. M. Ibeanu, C.E. Umeokafor
    Department of Archaeology and Tourism University of Nigeria, Nsukka.

    58 —————————————–  73 Rethinking The Archaeology of Zaria Area: Evidence From Recent Archaeological Investigations
    Dr K. T. Odofin Department of Archaeology, Ahmadubello University, Zaria

    74 —————————————- 88 Iron Working Traditions in Idomaland and Northern Igboland
    Border Communities
    Ibeanu, A.M. and Inalegwu, S.A

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    AA- Table of Content 40 & 41|Articles

    Table of Content 40 & 41

    1 ————————————————- 14 Pottery Tradition and Heritage Management in Sukur Kingdom, Nigeria.
    Pat Uche Okpoko Ph.D. and Emeka E. Okonkwo Department of Archaeology and Tourism
    University of Nigeria, Nsukka.

    15 ———————————————– 23 Archaeological Excavations in parts of the Katsina Ala Basin, Benue Valley of Nigeria.
    Jonathan Demenongo Ndera (Ph.D.) Department of Archaeology Ahmadu Bello University, Zaria.

    24 ——————————————– 32 Gender Representations in Death and Burial Rituals:
    Perspectives from Some Cultural Groups in Ghana
    Gertrude Aba Mansah Eyifa Department of Archaeology and Heritage Studies University of Ghana, Legon. Accra, Ghana

    33 ———————————————— 47 A Study of Ancient Subsistence Strategies of the Coastal Dangbe of Ghana: An Archaeological Perspective
    Beveridge Fritz Department of Archaeology and Heritage Studies University of Ghana, Legon, Accra, Ghana

    48 ————————————————55 Traditional Potters of Eggonland: An Ethnoarchaeological Investigation
    Ibeanu, A. M. Department of Archaeology and Tourism,
    University of Nigeria, Nsukka. and Gershom D. Dalat Department of History, Nasarawa State, University, Keffi.

    56 ———————————————- 66 Preliminary Report of Archaeological Investigations of Esie, North Central Yorubaland
    Adekola, K. and Aleru, J. O. Department of Archaeology and Anthropology University of Ibadan,Ibadan, Nigeria

    67 ———————————————– 74 Stone Fortification of Surame, Northwestern Nigeria
    Olusegun Opadeji

    75 ———————————————– 84 Africa and Archaeology: Empowering an Expatriate
    Merrick Posnansky
    Book Reviewed by Prof. C.A. Folorunso

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    Africa and Archaeology: Empowering an Expatriate

    $10.00

    Merrick Posnansky
    Book Reviewed by Prof. C.A. Folorunso

    The book, an autobiography of Merrick Posnansky, has nine chapters excluding the
    introduction that was not assigned a chapter number. The introduction is a veritable summary
    of the book. The chapters of the book do not follow chronological sequence that one would
    have expected from an archeologists but they treat different subjects of Merrick‘s life and
    each subject has its chronology.

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    An Ethno-archaeological Survey of Subsistence Agriculture Among Qua’anpan Hill Settlements in Southern Jos Plateau, Nigeria

    $10.00

    An Ethno-archaeological Survey of Subsistence Agriculture Among Qua’anpan

    Hill Settlements in Southern Jos Plateau, Nigeria

    By

    Na’ankwat Yola Kwapnoe

    Department of Archaeology and Heritage Studies

    University of Jos.
    Email: [email protected]
    Phone No: +2347068150891

    Abstract
    Early agricultural practices are a defining factor for early human settlements around
    the world. Today, many agricultural/farming communities dominate Africa but the
    history of their success as agriculturists is not documented in order to trace the
    foundation upon which this is built and to further develop it. Presently, most farming
    activities in Qua’anpan, located on the southern edge of the Jos Plateau, is done on
    plain frontier lands on the Benue trough. However, this paper seeks to discuss early
    indigenous agricultural practices among the inhabitants of the hill settlements
    (homeland) of present day Qua’anpan, particularly the pan people because this
    formed the foundation for the large scale and mostly commercial agriculture that is
    practiced today among the people. This includes their system of crop farming, animal
    domestication, types of crops produced and other subsistence practices such as
    storage practices and the continuity of such.Using surface archaeological and
    ethnographic data, this work reveals subsistence agricultural practices that were
    developed traditionally by the peopleand still sustained centuries later. It is hoped that
    the knowledge of traditional agriculture among the Pan which involves
    commercialization born from food sufficiency can be adopted to solve some of Africa’s
    food problems and bring about development in health and education.
    Keywords: Pan, Subsistence, agriculture, ethno-archaeology, Jos Plateau, food
    sufficiency

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    Archaeological Excavations in parts of the Katsina Ala Basin, Benue Valley of Nigeria.

    $10.00

    Jonathan Demenongo Ndera (Ph.D.)
    Department of Archaeology
    Ahmadu Bello University, Zaria.

    Abstract
    This paper is a report of the recent archaeological excavations carried out on the northeastern
    part of the Katsina Ala basin in the middle Benue valley of Nigeria. Archaeological
    investigations started on the northeastern part of the Katsina Ala basin in the 1950s but this
    was not sustained until the 1970s when the staff of the Department of Archaeology,
    University of Ibadan initiated an archaeological research scheme for the Benue Valley.
    Between 1980 and 2008, the northeastern part of the Katsina Ala basin witnessed series of
    archaeological investigations leading to the location of historical and archaeological sites,
    understanding of settlement behaviour and the history of origin and migration of different
    groups in the Benue Valley. This paper is a report of the excavations conducted on and
    around Dikpo hill in Mbagena-Shitire, a Tiv group inhabiting the northeastern part of the
    Katsina Ala Basin. Though archaeological investigations have contributed immensely to the
    understanding of the settlement history of the Shitire, the investigations would be more
    rewarding if they are expanded and sustained over a period of time.

  • (0)

    Archaeological excavations of Nkolandom: contribution to the knowledge of the old settlement in the south Cameroun the case of the rock shelters of Dum Ebete Akok and Nkomeyos (Cameroun-Southerner) preliminary Notes

    $10.00

     

    Par
    Jean robert Mandeng
    Chercheur au Centre National d’Education
    Email: [email protected]

    Abstract
    This study presents the results of an archaeology study about surface collection and
    in stratigraphy lead in four rock-shelters from Nkolandom region (southern
    Cameroon forest). It has been carried out through research cooperation between the
    ministry of higher education and the University of Yaoundé I. The first drill holes
    made in Nkolandom rock-shelter provide new information’s about space
    occupation in the three likely phases. The first sequence could be the Late Stone age

    which manifests itself through the presence of lithic such as erasing, knife/scraper-
    eraser, splinter and nibs. The second sequence, probably the Stone age unfolds

    through coarsened earthenware characterized by impression from small card and
    small wheel plaited. The third sequence concerns the ongoing period through oral
    sources linked to the settlement of Bulu (Ndong clan) in that locality.

  • (0)

    Archaeological investigation of iron smelting in Ukehe, Nsukka Southeast, Nigeria 1Daniel, Kenechukwu, 2

    $10.00

    Archaeological investigation of iron smelting in Ukehe, Nsukka Southeast, Nigeria

    1Daniel, Kenechukwu, 2

    Ibeanu Anselm,

    Department of Archaeology and Tourism, University of Nigeria, Nsukka
    1
    [email protected],
    2
    [email protected]

    Abstract
    Despite the enormous evidence of iron smelting sites in Nsukka and environs, very few
    sites have been investigated and radiocarbon dated. Some however, have been
    investigated but not dated while many sites are yet to receive the attention of
    archaeologists. One of those sites is Ukehe iron smelting site where we observed
    massive evidence of iron smelting in various villages which include, iron slag, baked
    clays, fragments of furnace walls and ores. Using ethnoarchaeological methods, this
    study aims to investigate, document and characterize site debris to see the relationship
    if any between Ukehe and other Nsukka radiocarbon dated iron smelting sites. The
    Eziamaugwu village iron smelting site was selected for excavation based on the
    observed iron slag debris and evidence of polishedstone axe collected during
    reconnaissance at the site. Charcoal sample from the site was sent for radiocarbon at
    the site. determination and dated 1540-1635cal AD (410-315cal BP) and 1450-
    1530cal (500-420cal BP).
    Key words: iron working, investigation, excavation, archaeology, Ukehe.

  • (0)

    Archaeological Investigations on the Jos Plateau, Nigeria: A Case Study of Lankan

    $10.00

    Archaeological Investigations on the Jos Plateau, Nigeria: A Case

    Study of Lankan
    Macham Mangut and J.O. Aleru
    Department of Archaeology and Anthropology

    University of Ibadan

    Abstract
    This paper reports recent archaeological investigations in Lankan (the ancestral home
    of the Ron people) on the Jos Plateau in Nigeria. Most of the early settlements were
    located on hill tops. The study revealed that human occupation in Lankan predates the
    17th century and there was continuity in the occupation of the area from the past to
    present. It also confirms the existence of cultural connections between Ronland and
    Lankan. Despite their differences, the different groups in Lankan interacted not only
    among themselves but also with their neighbours through trade. This study has,
    therefore, added to our understanding of the emergence of the Ron as a people. It has
    as well added to our understanding of early human occupation and inter-group
    relations on the Jos Plateau.
    Keywords: Ron, Lankan, Jos Plateau, Inter-group relations.

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    Archaeological Reconnaissance in the Forest of the Tanoé-Ehy Swamps (FMTE) and its margins (Southeastern Côte d’Ivoire): Challenges and Prospects

    $10.00

    Siméon K. Kouassi & Sylvain K. Koffi
    Institut des Sciences Anthropologiques de Développement (ISAD)
    Université Félix Houphouët-Boigny/Cocody-Abidjan – Côte d’Ivoire
    [email protected] & [email protected]

    Abstract
    Archaeological Reconnaissance in the Forest of the Tanoé-Ehy Swamps
    (FMTE) and its margins (Southeastern Côte d’Ivoire): Challenges and
    Prospects
    Archaeological investigations into the coastal area in Côte d’Ivoire has long been
    dominated by research themes focused on shell mounds and ceramics, accordingly
    to archaeologically-based issues. The implementation of a research project on the
    margins of the Forest of the Tanoé-Ehy Swamps (FMTE) (Southeastern Côte
    d’Ivoire), jointly by archaeologists and biologists, has opened a new way of
    approach, challenges and prospects.
    The present study consists of a preliminary report on the results of recording
    of on-site oral traditions that facilitated a field reconnaissance based on surface
    collection of fragments of ceramics (potsherds), smoking pipes and beads. This
    joint fieldwork has revealed ?the attraction of that FMTE area on past humans
    probably concerned with settlement subsistence and security potentialities. In this
    regard, the major and final aim of the starting research project is to advocate for the
    ecological safeguarding and the archaeological valorization of this specific land
    where are living such endangered monkeys (primates) hereafter termed (in French)
    as “Cercopithèque diane roloway”, “Cercocèbe couronné” and “Colobe bai de
    Miss Waldron”.
    Key words: Archaeological reconnaissance, Tanoé-Ehy Swampy Forest (FMTE),
    Côte d’Ivoire, Safeguarding and valorization.

  • (0)

    Archaeological Reconnaissance of Ikot Abiyak and Ikot Esia Old Settlement Sites, Itu Local Government Area, Akwa Ibom State, Nigeria.

    $10.00

    Archaeological Reconnaissance of Ikot Abiyak and Ikot Esia Old Settlement Sites,

    Itu Local Government Area, Akwa Ibom State, Nigeria.

    Otobong Enefiok Akpan

    Department of Archaeology and Heritage Studies,
    Ahmadu Bello University, Zaria, Nigeria
    E-mail: [email protected]

    Introduction
    Ikot Abiyak and Ikot Esia are villages located in the present-day Oku Iboku clan in Itu
    Local Government of Akwa Ibom State, Nigeria. Ikot Abiyak and Ikot Esia are two
    (2)villages among the eight (8) villages (Ikot Abiyak, Ikot Esia, Ikot Essien, Ikot
    Adakpan, Ikot Anteun, Ikot Ekaiko, Ikot Oku and Ikot Ntu Oku) that make up Oku
    Iboku clan. Research on these sites was informed through oral information derived
    from an indigene by name Ekong (Akpan, 2015 pers. comm), who spoke of the
    existence of old settlement site sakan obio within Oku Iboku vicinity that needed to be
    salvage and documented. Consequently, interest in the choice of the sites was geared
    based on the oral information derived from Effiong (Akpan 2017, pers. comm) stating
    that the area was economically relevant in the history of Akwa Ibom State during the
    slave trade and the colonial period because Itu river and Oku Iboku beach were
    strategic location which served as an entre port.

  • (0)

    Archaeological Reconnaissance, Cultural Documentation And Archaeo- Tourism Possibilities Of Orile-Owu, Sout

    $10.00

    Kingsley C. DARAOJIMB
    Department of Archaeology and Anthr
    University
    +2348082403981
    [email protected]

    Introduction
    Archaeological reconnaissance is a systematic approach of survey employed by
    archaeologists for the purpose of locating, describing and documenting
    archaeological sites. It is a deliberate search for artefacts or features associated with
    the cultural history of a group of people. This is done so as to uncover aspects of the
    written/unwritten past of the people under study in order to understand their history
    and cultural development. Investigation of this kind entails two methods of
    approach. First, the naked eyes and previous knowledge of the history, geography
    and geology of the area; and second, the use of scientific methods such as aerial
    photo and thermal infrared imagery, electrical resistivity, electromagnetic
    conductivity and Ground Penetrating Radar systems (Andah and Okpoko, 1994).
    Due to financial constraints in Nigeria, the use of scientific devices is not always
    considered by archaeologists who often lack adequate funding. However, the use of
    the naked eyes and previous knowledge of the area adopted in this study, though
    laborious, is generally and widely practised by many archaeologists as one of the
    rituals of fieldwork globally. Not just because of its affordability but also the fact
    that it provides an avenue of firsthand interaction, mastery and understanding of the
    landscape thereby enhancing a better interpretation.
    Previous researches conducted at Orile-Owu point to it as an area worthy of
    archaeological research due to the richness and indeed, romance of the local sociocultural
    landscape. Such studies have focused on the impact of its natural and
    cultural resources on socio-economic development in Nigeria (Adejobi, 2001);
    practice of blacksmithing (Ijegbai, 2001); and its tourism potentials (Ebonine,
    2010; Ogundele and Ebonine, 2010). In addition, the Department of Archaeology
    and Anthropology, University of Ibadan carried out a five-year project (2010-2014)
    on the origins, migrations and settlement of the people of Owu. This paper presents
    a report of archaeological survey carried out at Orile-Owu. The report advances on
    the research of Ogundele and Ebonine (2010) by taking a step further to examine the
    cultural and natural landscapes and provide a tangible document of inventory of
    cultural features/materials in the area.. Results from this current research will to a
    West Afri. Journ of Arch. Vol. 46 (2) 2016
    greater extent push back the frontiers of knowledge with respect to the peopling of
    the region within the confines of natural and socio-cultural adaptation. This
    underscores the reason why investigations in the area were targeted at searching,
    recovering and documenting archaeological features/artefacts in a systematic and
    socially engaging manner. This involved answering certain pertinent questions
    with regard to nature of the cultural and natural landscape and cultural identities of
    the people.

  • (0)

    Archaeological Survey of Nri

    $10.00

    A.I. Okpoko, A. M. Ibeanu, C.E. Umeokafor
    Department of Archaeology and Tourism
    University of Nigeria, Nsukka.

    Introduction
    This study was borne out of the need to carry out archaeological surveys and excavations of
    Nri settlement sites. Some of these sites were located by Onwuejeogu and later studied by
    Okpoko (1988). It is important to observe that since the publication of the Igboukwu
    excavation report by Shaw(1970) and consequent interpretation of the material remains by
    Onwuejeogwu which he linked to the institution of Eze Nri; there has not been any
    archaeological excavation in Igboukwu or related areas like Nri settlements. Following the
    evidence of scatters broken quartz pebbles in Lake city secondary school at Nri a team of
    archaeologists, comprising late Dr. F.N. Anozie; Professor A.I. Okpoko, Dr. A.M Ibe
    anu conducted archaeological reconnaissance and excavation in the school compound.
    However, further archaeological survey was carried out by Umeokafor (2006) in both Nri and
    Igboukwu to throw some light on possible relationship between the two settlements.
    Nri has been defined by Afigbo (1981) as a holy city where slaves were set free and
    where also, the Osu caste system prevalent in many parts of Igboland is non-existent. Prior to
    December, 1940, the town of Nri had two distinct and independent settlements namely, the
    Akamkpisi and Agukwu communities. The Eze Nri resides in Agukwu made up of the
    immigrants while much of the authonthons group the (first settlers) resided in Akamkpisi.
    The two communities were unified under one administrative head on the above named date as
    Nri town.
    Late Dr. J.N Ezike and final year students of the Department of Archaeology University
    of Nigeria, Nsukka conducted ethnographic and archaeological surveys of Nri and sunk a test
    excavation in 2001.
    In the period of the slave trade, Umu nri (Nri indigenes) adorned themselves with
    wristlets, anklets and rubbed white chalk nzu on the eyelids. These identified them as umunri
    that should not be kidnapped and sold into slavery by the Aro slave merchants (Anozie,
    1983). This is because Nri men were seen as powerful ritualists. This paper is preliminary.

  • (0)

    Archaeology of The Chad Basin, North East Nigeria: Success Story And Limitations

    $10.00

    Abubakar Garba
    Centre for Trans-Saharan Studies,
    University of Maiduguri,
    Email: [email protected]
    [email protected]

    Abstract
    The Chad Basin covers an area of about 2.4million sq.km, but the conventional
    basin which is under the jurisdiction of Lake Chad Basin Commission is about
    1.00million sq km and hosts about 30 million inhabitants from five member
    countries, namely; Nigeria, Niger, Central African Republic, Chad and Cameroun.
    Agriculture, fishing and livestock rearing that rely on the water resources of the
    basin are the primary sources of income for this population. The region provides a
    fascinating scenario with regard to abundant archaeological, historical and living
    cultural resources. Archaeologically, it is a region with vast archaeological
    resources some of which made a great imprint not only within the sub-region but the
    world at large. The Daima excavations of 1965-66 by Graham Connah were a case
    in point. The Dufuna canoe with an antiquity of over 8000 years, so far the oldest
    canoe in Africa and the third oldest in the world also speaks of the antiquity of the
    region in terms of human activities including water transportation. Historically,it is
    a crossroads of many cultures while linguistically,it is a zone of convergence and
    divergence of most ethnic groups we found today in the North-Eastern region of
    Nigeria.The Chad basin is a huge landmass which witnessed a series of depositions
    and activities, and is rightly referred to as a cultural watershed, and an interface of
    four major cultures of the world the Eastern, the western, the Saharan and Sudanic
    (Alkali, 1991). The region accommodated one of the largest dynasties in Africa, the
    Sayfawa (Alkali and Yusuf 1991). The methodology adopted adopted for this
    research involved literature review of past and recent archaeological activities
    undertaken by Graham Connah, some research projects results within the
    framework of the University of Maiduguri-Frankfurt Joint Research project, and
    the Wandala project with the University of Calgary,Canada.
    Keywords: Chad Basin, Scenario, Daima, Dufuna, Dynasty, Sahara, Sudanic,
    Wandala.

  • (0)

    Archéologie Historique Au Cameroun. Les Sites De L’occupation Allemande Dans Le Mbam (ndikiniméki, Bafiaet Nyamanga II).

    $10.00

    Archéologie Historique Au Cameroun. Les Sites De L’occupation Allemande Dans Le Mbam (ndikiniméki, Bafiaet Nyamanga II).

    SALAMATOU.

    Doctorante en archéologie

    Université de Yaoundé I

    E-mail : [email protected]

     

    Résumé

    La pratiquede l’archéologie au Cameroun remonte à la première moitié du XXe siècle  avec les travaux des explorateurs coloniaux.Cependant, lesnouvellesorientations  suiviespar cette science aussi bien sur les plans conceptuel, théorique et méthodologique sonten déploiement.Pour les périodes récentes de l’histoire du Cameroun, les recherches dans le domaine restent insuffisantes. Cette réflexion, inscrite dans le champ de l’archéologie historique, porte sur l’étude des traces matérielles de l’occupation allemande au Cameroun. L’objectif général estla connaissance modèles d’occupation et d’aménagement de l’espace produits par les Allemands entre la fin du XIXe siècle et le début du XXe siècle dans le sud Cameroun, ainsi que des motivations profondes d’une telle gestion de l’espace par les allemands.La recherche combine les approches, historique, archéologique et ethnographique.

    Mots clés : Archéologie historique, sud Cameroun, modèle occupation,   aménagement.

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    Aspect of Dietary Pattern, Farming Practices and Organisations Amongst the Yoruba of Southwestern Nigeria

    $10.00

    Aspect of Dietary Pattern, Farming Practices and Organisations Amongst the

    Yoruba of Southwestern Nigeria
    Kola Adekola

    Department of Archaeology and Anthropology

    University of Ibadan
    E mail: [email protected]

    Abstract
    The Yoruba of Southwestern Nigeria exploit a wide range of resources in the quest for
    sustenance, nourishment and survival. These resources featured prominently in their
    dietary complexes and other cultural manifestations. Studies carried out in selected
    cities of Southwestern Nigeria revealed a pattern of maintaining equilibrium with the
    environment while cultural and other historic sources gave insights into the food items
    introduced to the Yoruba dietary complexes. This paper throws light on some of these
    as well as changes in the dietary pattern occasioned by cultural contacts and
    modernity.
    Keywords: Diet; Culture; Environment; Food Taboos; Yoruba

  • (0)

    Aspects sociaux de l’activité céramique dans le Hambol : centre-nord de la Cȏte d’Ivoire

    $10.00

    Aspects sociaux de l’activité céramique dans le Hambol : centre-nord de la Cȏte

    d’Ivoire
    Mitanhantcha YEO

    Université Alassane Ouattara-Côte d’Ivoire
    [email protected]

    Résumé
    Situé au Centre-nord de la Côte d’Ivoire et appartenant à la région administrative
    du Hambol, le pays djimini-djamala demeure une région où l’art de la terre cuite est
    beaucoup pratiqué. Legs ancestral des peuples mangoro et djeli, l’activité
    céramique a été introduite dans cette localité au XVIIIème siècle. Depuis cette

    période, les Mangoro et Djeli occupent une place importante dans la société djimini-
    djamala. Deuxième zone de production céramique après Katiola dans le Hambol, la

    région de Dabakala estune zone où les Mangoro et les Djeli, à travers leur savoir-
    faire et leur savoir être, participent à la cohésion sociale. À partir de sources

    écrites, orales et des enquêtes artisanalesla présente étude analyse le dynamisme de
    la production céramique de ces peuples potiers à la lumière des aspects sociaux de
    cet art ancestral.

  • (0)

    Aspects sociaux de l’activité céramique dans le Hambol : centre-nord de la Cȏte d’Ivoire Mitanhantcha YEO

    $10.00

    Aspects sociaux de l’activité céramique dans le Hambol : centre-nord de la Cȏte

    d’Ivoire
    Mitanhantcha YEO

    Université Alassane Ouattara-Côte d’Ivoire
    [email protected]

    Résumé
    Situé au Centre-nord de la Côte d’Ivoire et appartenant à la région administrative
    du Hambol, le pays djimini-djamala demeure une région où l’art de la terre cuite est
    beaucoup pratiqué. Legs ancestral des peuples mangoro et djeli, l’activité
    céramique a été introduite dans cette localité au XVIIIème siècle. Depuis cette

    période, les Mangoro et Djeli occupent une place importante dans la société djimini-
    djamala. Deuxième zone de production céramique après Katiola dans le Hambol, la

    région de Dabakala estune zone où les Mangoro et les Djeli, à travers leur savoir-
    faire et leur savoir être, participent à la cohésion sociale. À partir de sources

    écrites, orales et des enquêtes artisanalesla présente étude analyse le dynamisme de
    la production céramique de ces peuples potiers à la lumière des aspects sociaux de
    cet art ancestral.
    Mots clés : Djimini-Djamala – Mangoro – Djeli- Céramique – Centre-nord de la Côte
    d’Ivoire

  • (0)

    Aspects technologiques des architectures militaires endogènes dans le monde Yoruba : cas du pays shabe jusqu’à la colonisation de 1894

    $10.00

    Aspects technologiques des architectures militaires endogènes dans le monde
    Yoruba : cas du pays shabe jusqu’à la colonisation de 1894

    Simon AGANI1
    Etudiant en Master Histoire
    Université Abdou Moumouni du Niger
    [email protected]

    /

    Hassane HAMADOU2
    Maître-Assistant en Histoire contemporaine
    Université Abdou Moumouni du Niger
    [email protected]

    Résumé
    Les moyens de garder l’ennemi en dehors du lieu que l’on veut protéger sont trouvés
    très tôt dans l’histoire régionale ouest-africaine. De tels moyens se caractérisent par
    la présence de structures de fortifications dans le monde yoruba en général. Dans le
    pays shabe en particulier, l’arsenal militaire des fortifications ont revêtu des formes et
    types qui ont varié dans le temps et dans l’espace jusqu’à la colonisation française de
    1894.L’analyse de ces architectures militaires endogènes qui relèvent de la
    technologie dite de castramétation ou art d’édifier des fortifications est mise en
    rapport avec les préoccupations sécuritaires et défensives qui ont été à la base de la
    pérennisation de leur édification. L’analyse des technologies de cet article est celle. Le
    temps en ayant fait des vestiges témoins des guerres du passé, ces architectures
    méritent de retenir l’attention de l’archéologue et de l’historien des savoir-faire
    antérieurs. L’approche amène ainsi à s’intéresser aux matériaux et aux procédés de
    construction, à décrire les formes et les systèmes, et surtout à déterminer le rôle
    stratégique joué dans le rééquilibrage des espaces et rapports géopolitiques. Les
    recherches dans le pays shabe ont été faites en adoptant une telle démarche qui a
    permis d’aboutir à des résultats avec, entre autres objectifs l’exploration des
    possibilités d’une mise en valeur à la fois historique, patrimoniale et touristique.
    Mots clés : monde yoruba, pays shabe, fortifications, aspects technologiques

  • (0)

    Cartographic illustration problems in the UNESCO’s General History of Africa and The Cambridge History of Africa : a comparative review in the Gulf of Guinea region (West Africa)

    $10.00

    Obarè B. Bagodo, PhD.
    Maître de Conférences (Reader/Associate Professor)
    Université d’Abomey-Calavi, République du Bénin–Email :
    [email protected]

    The present review is the third emanated version from two precedent texts more or
    less differentiated by the titles and contents. The first text was accepted for the 5th
    Congress of the Association of African Historians to be held in Ouagadougou in
    November 2011 initially, and postponed sine die finally. The second was presented
    at the 13th Conference of the West African Archaeological Association held in
    Abidjan in February 2013. However the three texts refer to the same cartographic
    problems in both the UNESCO’s and Cambridge’s series.
    General History of Africa is the UNESCO’s series. The first eight volumes
    are published between 1980 and 1999. The publication of a ninth volume into three
    tomes from 2015 onwards is not concerned with the present study. The contents of
    the precedent eight volumes are allocated among twenty-eight and thirty chapters,
    with editors submitted to the intellectual authority of thirty nine members of an
    International Scientific Committee.
    The Cambridge History of Africa is the second series, with also eight
    volumes. The contents are allocated among nine and thirteen expanded chapters
    (e.g. volumes I, II, III, IV and V referred to in the review). The series publication
    started earlier in 1975 with volume IV, followed by volumes V (1976), III (1977), II
    (1978), and I (1982), under the intellectual authority of volumes’ editors in close
    collaboration with two general editors only.
    Both in history and archaeology, as well as in geography and geology, the
    map consists of not a simple illustrative decoration, but first and foremost of a
    visual, active, and powerful enlightenment (Wood and Fels 1992; George et al.
    1974). In this regard, the cartographic illustrating of the two series referred to above
    shows lax and faulty technical, locational and graphic lacunas. Such problems
    persisted up to nowadays because of an accommodating and conniving silence
    Abstract
    observed by scholars and advertised users. A critical review is then required as a
    matter of scientific commitment and professional awareness, for due statement and
    expectation of corrections.
    For such a review, the methodological approach has selected the Gulf of
    Guinea region, in focusing the illustrative review on volumes III, IV, V and VI of
    UNESCO’s series, and comparatively on volumes I, II, III, IV and V of Cambridge
    University’s series. Critically comparative and mainly centered regionally, the
    review reveals more lacunas in the UNESCO’s series. Amongst others, publications
    such as Encyclopedia of Precolonial Africa (Vogel et al. 1997), with thirty one
    maps, and History of West Africa Vol. I. (Ajayi, Crowder et al. 1976), with twentynine
    maps, are put aside for a future complementary review.
    Taking into consideration the consistence of the problems in the UNESCO’s
    series and the mandate of this UN organization to ensure qualified research and
    education, the emphasis concludes, accordingly with a precedent call for required
    corrections and subsequent revised editions of the height precedent volumes
    (Bagodo, 2009a: 10-13), as well as on the benefit for the drafting/editing illustration
    of the three tomes of volume IX started since 2015 onwards.

  • (0)

    Challenges of Dating and Sequencing in West African Stone Age Archaeology Since the 1970s

    $10.00

    Obarè B. Bagodo
    Departement d‟histoire et d‟archéologie
    Université d‟Abomey-Calavi,
    Bénin Republic

    Introduction
    The dating and sequencing of the human past started before, and continued with the inception
    and the development of archaeology as a scientific discipline. This standpoint is important for
    a fuller understanding of the dating and sequencing issues in the World Stone Age
    Archaeology. It is also important for putting into perspective the use of radiometric dating
    techniques as from the 1950s onwards with particular reference to West Africa. The
    retrospective and prospective consideration of the West African case study since the 1970s is
    emphasised.
    After a long period of worldwide antiquarianism till the 19th century, the continuing
    quest for dating and sequencing of human past led the Danish archaeologist Christian J.
    Thomsen to propose in 1836 a-three-system of Stone, Bronze and Iron Ages. The same
    motivation led the French antiquarian and archaeologist Jacques Boucher de Perthes to
    undertake excavations at Abbeville, France, from 1837 to 1847. His publications between
    1847 and 1860 established the first evidence associating human artefacts and bones of extinct
    animals. In the same vein his “Celtic” and “Antediluvian” Antiquities anticipated the terms
    “prehistory”, “palaeolithic” and “neolithic” asproposed by the English naturalist Sir John
    Lubbock in 1865. In addition, from 1859 to 1871, the English naturalist Charles Darwin
    established the evolutionary origin and development of plants, animals, and humans.
    In the first half of the 20th century, new field techniques and global relative chronology
    were achieved through: (i) the grid-square method pioneered by the English archaeologist Sir
    Mortimer Wheeler; (ii) the criteria for chronological ranking of sites‟ evidence and the
    problem-oriented stratigraphic excavation initiated by the American archaeologist Alfred
    Kidder; and (iii) the pioneering use of pollen analysis in 1949-51 and the framing of five
    evolutionary modes of Stone Age technology in 1969 by the English archaeologist Grahame
    Clark. During the first half the 20th century, the South African archaeologist A.J.H. Goodwin
    proposed in 1925 an African-centred two-stage subdivision of Earlier and Later Stone Age,
    and in 1927 he suggested the term „Middle Stone Age‟. Finally in 1929 he co-authored with
    C. Van Riet Lowe a synthesis titled The Stone Age cultures of South Africa.
    From the second half of the 20th century and onwards, the breakthrough came with the
    advent of the Radiocarbon (i.e. C14) dating technique between 1947 and 1949, followed by
    the subsequent development of other radiometric/isotopic dating methods in the 1960s and
    1970s. The Radiocarbon and other isotopic dating techniques have all revolutionized the
    „absolute‟ dating and sequencing in the Stone Age Archaeology.
    Such advances in the worldwide vision and technical skills of dating and sequencing of
    Stone Age cultures have notably impacted the whole of Africa since 1947 with the Nairobihosted
    1st Pan-African Congress for Prehistory and Quaternary Studies, and especially West
    Africa since 1969 with the Ibadan-hosted Interdisciplinary Symposium on the role of
    stratigraphy in geology and archaeology.
    As a result, the retrospective and prospective emphasis of the African continental
    picture as a whole with particular emphasis on the West African situation is herein taken into
    account. The African picture is handled as a by-product of the world background challenges
    and achievements in the dating and sequencing issues in the Stone Age Archaeology.

  • (0)

    Contexte actuel des sites et vestiges métallurgiques de la région du Gbêkê au centre de la Côte d’Ivoire : cas du canton Kpekplessou HOUPHOUËT Gnankou Florent Sosthène1

    $10.00

    Contexte actuel des sites et vestiges métallurgiques de la région du Gbêkê au

    centre de la Côte d’Ivoire : cas du canton Kpekplessou
    HOUPHOUËT Gnankou Florent Sosthène1

    Doctorant
    0022559318130
    [email protected]

    /

    KIENON-KABORE Timpoko Hélène2
    Professeur Titulaire d’Archéologie
    [email protected]
    (Unité Pédagogique archéologie)

    Institut des Sciences Anthropologiques de Développement (ISAD)
    Université Félix Houphouët-BoignyCocody-Abidjan- Côte d’Ivoire)
    Résumé
    De 2013 jusqu’à présent, des recherches archéologiques portant sur la sidérurgie
    directe ont été entreprises au centre de la Côte d’ivoire dans la région du Gbêkê,
    précisément dans le canton Kpekplessou, situé au nord-est de la ville de Bouaké.
    Ces recherches dans cette zone se sont effectuées par le biais de vaste prospection
    archéologique qui a permis d’établir un inventaire de sept (7) sites sidérurgiques
    composés de quinze (15) bases de fourneaux et de vingt-un (21) amas composés de
    scorie et de fragments de tuyères repartis dans dix (10) villages.
    Ces vestiges sidérurgiques se trouvent dans des conditions de détérioration très
    avancées et subissent au quotidien des actions naturelles et humaines qui favorisent
    leur dégradation. À cela, il faut ajouter une végétation galopante qui menace la survie
    de ces vestiges.
    Cependant, aucune action n’est entreprise allant dans le sens de la préservation et de
    la sauvegarde de ces sites et vestiges sidérurgiques qui constituent des éléments du
    patrimoine archéologique ivoirien.
    De ce fait, la protection de ce patrimoine doit se faire par la mise en application de la
    loi, par la sensibilisation des populations, par la mise en place d’émissions portant sur
    la valorisation et la protection du patrimoine archéologique, et par le biais de
    l’archéologie préventive.

    Mots-clés : Archéologie – sidérurgie –Protection- valorisation–Patrimoine-
    Kpekplessou

  • (0)

    Décors et fonctions des récipients Kpimblé : un patrimoine senoufo quasi méconnu dans le nord de la Côte d’Ivoire

    $10.00

    Décors et fonctions des récipients Kpimblé : un patrimoine senoufo quasi

    méconnu dans le nord de la Côte d’Ivoire

    TOURE Gninin Aïcha

    Unité Pédagogique d’Archéologie de l’Institut des Sciences Anthropologiques
    de Développement (ISAD) Université Félix Houphouët-Boigny
    Cocody-Abidjan- Côte d’Ivoire / [email protected]

    Résumé
    Longtemps utilisée par les populations pour divers besoins, la céramique est, au-delà
    d’un simple objet, un patrimoine. A Korhogo, dans le nord de la Côte d’Ivoire, la
    confection des récipients céramiques est l’apanage de la gente féminine dite Kpimblé,
    sous-groupe Senoufo. Cette activité qui se transmet de génération en génération

    demeure un legs ancestral chez ces peuples. Les récipients qui découlent du savoir-
    faire céramique, sont pour la plupart décorés. Ainsi, loin d’être seulement de

    l’esthétique, les décors ont parfois des significations particulièresdues souvent à
    l’usage du vase.
    L’objectif de l’étude est donc de faire ressortir le lien fonctions-décorsdes récipients
    céramiques afin de comprendre la vie sociale deces Senoufo.
    Pour ce faire, nous avons procédé à des enquêtes orales, et à l’identification des
    récipients céramiques décorés.
    L’étude nous a permis de savoir que les décors sont liés àtrois(3) différentes fonctions.
    Mots clés : Décors, Fonctions, Récipients céramiques, Senoufo-Kpimblé, Patrimoine,
    Korhogo.

  • (0)

    Deep Sea Fishing along the Dixcove Coastline, Western Region, Ghana: Fact or Fallacy?

    $10.00

    Deep Sea Fishing along the Dixcove Coastline, Western Region, Ghana: Fact or
    Fallacy?

    Biveridge, Fritz.PhD

    Institution of affiliation: University of Ghana, Department of Archaeology and

    Heritage Studies

    Department of Archaeology and Heritage Studies, University of Ghana, P. O.

    Box 3. Legon, Ghana.
    Email: [email protected]

    Abstract
    This research presents results of archaeological investigations conducted at
    Daazikessie and Ntwarkro, the earliest quarters to be settled by the Ahanta people at
    Dixcove in Ghana. Ethno-historical and historical data constituted other data sources
    used. The main objective of the research was to establish whether the indigenous
    fisher-folks of Dixcove exploited deep or neritic marine resources in the past. The
    study established that the indigenes were primarily fisher-folks who exploited both
    deep and neritic marine fisheries, and molluscs prior to the arrival of the Europeans in
    the early 1550’s. Another notable finding is that fishing which is extant and mainstay
    of the local economy, long predated the arrival of Europeans. Other important
    vocations undertaken there included the coastal trade with Europeans and molluscs’
    exploitation.
    Key words: Deep marine resources; Ethno-historical narratives; Post Atlantic
    contact period; Pre Atlantic contact period; Molluscs

  • (0)

    Developing a Lake Region in Anambra State for Tourism Promotion: Potentials and Challenges

    $10.00

    Rev. Fr. F. O. R. Onwudufor, Ph.D
    Nwafor Orizu College of Education, Nsugbe, Anambra State

    Abstract
    Tourism connotes a mobilization of people’s cultural and natural resources,
    especially those aspects which make a people unique from other people, viz: what
    distinguishes Africa and other Africans from other non Africa “or what
    distinguishes a group of people (for example, ethnic group) from other groups. “To
    mobilize such resources effectively, one must know what the resources are, where
    they are located, what the objectives of mobilization are (or should be) and how best
    to mobilize the resources in order to achieve these objectives” (Andah 1990: 116 –
    119). In line with the above the present writer is proposing the development of a
    Lake Region in Anambra State for tourism promotion. Tourism a major sector of
    national and local economics in a fast growing and diversifying world economy
    forms a veritable source of foreign exchange and facilitates international
    cooperation as the world continues to shrink into a small global economy. There is
    now a robust advancement in regional lake tourism market as part of coastal
    destination aimed at economic growth and poverty reduction. There is today an
    increase in global demand for African tourism products. It is time for Anambra state
    of Nigeria to project its own tourism potential.

  • (0)

    Domestic Architecture, Society and the Human Use of Space in Shira Cultural Landscape, Northeast Nigeria.

    $10.00

    Domestic Architecture, Society and the Human Use of Space in Shira

    Cultural Landscape, Northeast Nigeria.

    By

    Asma’u Ahmed Giade (PhD)
    Department of Archaeology
    Ahmadu Bello University, Zaria

    Abstract
    This paper discusses the results of an ethnographic investigation on architectural
    evolution in Shira in the northeast region of Nigeria. Generally, every society that has
    produced architecture has evolved with its own unique form of style that is peculiar to
    its people and the society in that particular region. Largely, the northeast region of
    Nigeria is not any different; the region contains many contradictions, different
    cultures, history, folklores and languages, but shares a common and similar
    environment, which provides the society with their own distinctive local shapes and
    detailed architecture. In Shira, the archaeological and ethnographic information gives
    a strong impression that the basic form of the traditional house was designed primarily
    to meet the prevailing climatic conditions of the region and the form of architecture
    has been adjusted to fulfill the prescriptions of the cultural demands of the people.
    Keywords: Cultural heritage, architecture, northeast Nigeria, Hausa, Shira area.

  • (0)

    Early Migrations and Group Relations in the Confluence Region of Nigeria: Okunland as a Case Study

    $10.00

    Early Migrations and Group Relations in the Confluence Region

    of Nigeria: Okunland as a Case Study

    Clement Olumuyiwa Bakinde
    Department of Archaeology
    Ahmadu Bello University, Zaria.Nigeria
    [email protected], [email protected]

    Abstract
    From a number of sources such as oral traditions, the peopling of the central
    Nigerian region has been dominated by themes of migration from a number of
    centres most especially the Middle East. Thus, this paper examines the role of
    migration in the peopling of the confluence Nigerian region. It also looked at the
    role played by migrant groups in the evolution of the state system within that
    area. The paper is of the opinion that the most important factors in the early
    history of the people of the confluence area are the need for economic subsistence
    and security. These two factors are very significXant in intergroup relations of the
    various groups in the confluence area from the earliest times to the present. In
    arriving at these conclusions the paper depended on a number of sources such as
    oral traditions, ethnography, linguistics and archaeology.

  • (0)

    Energies incandescentes et développement technique et culturel de l’humanité de l’usage contrôlé du feu depuis vers 400 000 ans B.P. à l’âge thermonucléaire à partir de 1945

    $10.00

    Energies incandescentes et développement technique et culturel de l’humanité de l’usage contrôlé du feu depuis vers 400 000 ans B.P. à l’âge thermonucléaire à partir de 1945 

                           

    Obarè B. BAGODO

    Maître de conférences/Associate Professor

    Université d’Abomey-Calavi, Bénin

    Email : [email protected]

     

    Abstract

     

    Incandescent Energies and Technical and Cultural Development of Humanity from controlled use of fire since ca. 400 000 BP to the Thermonuclear Age from 1945 onwards.

               

                The intentionally lighted and permanently maintained fire in order to obtaining combustion with simultaneous production of huge heat, light and flame is to be defined firstly as an incandescent energy. It is to be then specified and accepted as an artificial product (i.e. artefact), and subsequently to be differentiated from natural incandescent energies like those produced by sunlight, volcanic eruption and thunder discharge amongst others. The humanly controlled use of fire is admitted to have become a visible and testable practice inducing techno-scientific aims and implications since almost 400 000 B.P. (i.e. before present). Such controlling use of fire led to progressively discover and manipulate the generating and/or stimulating principles of posterior artificial incandescent energies till the currently terrifying thermonuclear energy.

                In this regard the controlled use of fire had been a no controversial landmark step expertise in the technical and cultural development of Humanity. Such breakthrough acquired skill is thus wisely admitted by Stone Age archaeologists as the third explanatory criterion of the naissance of earlier or inaugural ‘primitive’ humanization. It is then associated with the two earlier African-based criteria such as (i) the mastering of stone tool-making-and-using since ca. 3.3 m. yr. (i.e. 3.3 million years ago) (ii) and the lately skill of settlement camp building up from 1.8 – 1.5 m. yr. to the Egyptian Pharaonic architecture till the modern one.     

                Around the world, the successfully progressive skill-based controlled use of fire is usually termed by specialists as the ‘‘domestication of fire’’. Accordingly with the state of the research since the 1980s till nowadays, the skill of controlled use of fire is presumed to have been preceded, conditioned and probably inspired by accidental and punctual beneficial advantage obtained from natural fire due to volcanic eruptions and thunder electric discharges. With such minded concern the earliest intentionally burnt traces of fireplaces without hearths have been located and documented in inter-tropical Africa. This is done with the indication of 400-600°C and the dating of 1.4 m. yr. at Koobi Fora and Chesowanja sites in Kenya and at Swartkrans site in South-Africa, as well as at Gadeb site credited with 1.5 m. yr. in Ethiopia. Elsewhere, lately traces are mentioned with also limited or problematic archaeological relevance evidence at the 0.7 m. yr. dated Gesker Benot Ya’ akov site in Israel/Palestine, as well as at the 0.65 m. yr. dated Prezletice site in Czech Republic.

                At these different sites relevant evidence of hearth or deliberately 500-700°C lighted and maintained fire had not been unearthed in inclusively association with proven mineralogical modifications of clays, improve of magnetic susceptibility, transformation from primary to secondary iron oxides, amount of burnt bones, ashes or partial de-carbonized sediments. On the contrary, many of such geochemical characteristics are found in the boreal temperate zone but at more recent archaeological on-site deposits dated respectively to 400 000 – 380 000 B.P. at Tarra Amata site in France, 380 000 B.P. at Vertesszöllös site in Hungary, and 400 000 – 200 000 B.P. at Zhoukoudian site in China.

                The aforementioned lines of arguments let to hypothetically admit that the long-term controlling process of fire use is proven to correspond to gradual steps of technical skills and craft arts associated with sociocultural lifestyles. Amongst these induced technics and craft arts and sociocultural lifestyles some have to be mentioned specifically. It is the case of the heating of pebble or stone block before knapping it, as well as the lately ceramic heating, food cooking, melting or reducing of metal ores, thermic refining of metals, and also the invention of electric power in the 19th century and the atomic energy and thermonuclear bomb from 1945 onwards. In taking into account the impact of learning and mastering such cumulative induced or derivative skills, the controlled use of fire can actually be considered as a decisive factor of the successful achievements of humanization undertaken from ca. 400 000 B.P. to the present times.

                But there is the need to be wise that the long-term and still continuing controlled use of fire incandescent energy is to be dissociated in many-side way and sense from any idea of “domestication”. This concluding remark can be hardly contented with minimal required precaution to simply reminding the successive failed fight against the recent 2015 and 2017 disastrous dry bushfire in the U.S.A. despite the sophisticated equipment and some nine to ten thousand servicemen and women including Australian and New Zelander rescuing contingents.

     

    Key words: Humanity, technical and cultural development, controlled usage of fire,        incandescent energies..

  • (0)

    Enseignement du patrimoine archéologique dans les écoles et collèges du Bénin

    $10.00

    Enseignement du patrimoine archéologique dans les écoles et collèges du Bénin

    Colette GOUNOU

    Conservateure du MuséeethnographiqueAlexandreSènou ADANDE à la retraite

    Porto-Novo/ République du Bénin Afrique de l’Ouest
    E-mail : [email protected], Téléphone : +229 96392073

    Abdoulaye LAWANI

    Abdoulaye Enseignant de Collèged’enseignementgénéral
    Porto-Novo/République du Bénin Afrique de l’Ouest
    E-mail : [email protected] Téléphone : +229 97529547

    Résumé
    Cette communication présente des expériences de muséo-pédagogie centrées sur le
    patrimoine culturel tangible et intangible effectuées au cours d’expositions portant sur
    la présentation publique de résultats de recherches archéologiques et/ou
    ethnographiques ou historiques au Bénin ou ailleurs en Afrique (Niger, Afrique du
    Sud) ou dans le monde (Pologne, Suède). La pertinence de cette orientation
    muséographique/muséale est évidente pour tout pédagogue et éducateur expérimenté.
    On doit faire le plaidoyer pour une généralisation de l’éducation au patrimoine, non
    seulement au Bénin, mais au-delà des frontières des pays pour donner tout son sens à
    l’initiative de l’UNESCO, (Convention de 1972). Il est question à travers le patrimoine
    d’éduquer mais aussi de libérer tout le potentiel (artistique, scientifique, technique,
    etc.) chez les bénéficiaires, citoyens d’aujourd’hui et à travers les jeunes, des citoyens
    du Monde, complets de demain.
    Mots clés : éducation au patrimoine, muséo-pédagogie, archéo-pédagogie, Bénin,
    Afrique.

  • (0)

    Entre matériel et immatériel, regard sur les difficultés d’appropriation du processus d’inscription des biens culturels africains sur la liste du patrimoine mondial

    $10.00

    Entre matériel et immatériel, regard sur les difficultés d’appropriation du
    processus d’inscription des biens culturels africains sur la liste du patrimoine

    mondial

    Opêoluwa Blandine AGBAKA

    Institut National des Métiers d’Arts, d’Archéologie et de la Culture (INMAAC)

    Université d’Abomey-Calavi (UAC) Bénin

    [email protected]

    Résumé
    Longtemps défavorisée par l’hégémonie du monument historique, largement promue
    par les cultures occidentales, l’Afrique a semblé reprendre son souffle à l’avènement
    de l’adoption de la Convention UNESCO pour la Sauvegarde du patrimoine culturel
    immatériel en 2003. Toutefois, plus d’une quinzaine d’années après l’avènement de
    cette Convention, les fruits ne semblent pas tenir la promesse des fleurs. L’Afrique
    sub-saharienne est faiblement représentée sur les deux Listes du patrimoine mondial :
    sa représentativité est d’environ 12% sur la Liste du Patrimoine mondial et 9% sur la
    Liste représentative du patrimoine culturel immatériel de l’humanité. Au-delà des
    difficultés souvent évoquées sur le plan financier, sur le plan de la formation du
    personnel intervenant sur les sites patrimoniaux et de l’opérationnalité des politiques
    culturelles, se pose également pour les professionnels, des difficultés à cerner les
    frontières, parfois floues entre le matériel et l’immatériel dans les réalités africaines.
    En dehors du patrimoine archéologique qui s’intègre plus aisément dans le matériel,
    les autres types de patrimoine dans les cultures africaines posent souvent un problème
    de catégorisation. Pour améliorer la conservation et la gestion des sites patrimoniaux
    en Afrique sub-saharienne, de même que l’accroissement des inscriptions sur les Listes
    du Patrimoine mondial, ne faudrait-il pas accentuer les réflexions sur les difficultés
    conceptuelles d’une part et sur les problèmes liés à l’appropriation du processus
    d’inscription qui se posent souvent aux professionnels d’autre part ?
    Mots clés : patrimoine culturel ; patrimoine mondial ; conservation ; Afrique.

  • (0)

    Ethnoarchaeological Importance of Lokoja Rockshelters

    $10.00

    Ethnoarchaeological Importance of Lokoja Rockshelters

    By

    Fr. Paul-Kolade Tubi, PhD

    Department of History and International Studies

    Federal University Lokoja, Kogi State, Nigeria

    [email protected]

    08035984669

    Abstract

    Rockshelters are durable archaeological niches. This paper aims to examine the importance of rockshelters in Lokoja. The methodological approach is ethnoarchaeology, which has the capacity to integrate archaeological data with ethnographic data in a single study. Data indicate that Lokoja has many rockshelters, crevices and subterranean hills. Findings from the research show that these hills have been of valuable use to human beings since antiquity. In conclusion, the study relying on ethnographic inferences argues for the relevance of rockshelters in the study of Lokoja. The sites are recommended for archaeological excavations so as to deepen our knowledge of human occupation and activities in Lokoja area from antiquity.

     

    Key words: Rockshelters, Ethnoarchaeology, Lokoja

     

  • (0)

    Ethnoarchaeological Survey of Ugbene-Ajima, Enugu, Nigeria

    $10.00

    Ethnoarchaeological Survey of
    Ugbene-Ajima, Enugu, Nigeria

    By

    Elochukwu A. Nwankwo
    Department of Archaeology and Tourism,
    University of Nigeria, Nsukka
    [email protected],
    Edmund I. Itanyi
    Department of Archaeology and Tourism,
    University of Nigeria, Nsukka
    [email protected]
    Jacinta U. Ikegwu

    Humanities Unit, School of General Studies,
    University of Nigeria, Nsukka,
    [email protected]
    Joshua O. Uzuegbu
    Humanities Unit, School of General Studies,
    University of Nigeria, Nsukka,
    [email protected]
    Uchenna H. Obieluem
    Department of Archaeology and Tourism,
    University of Nigeria, Nsukka
    [email protected].

    and
    Peter N. Obochi

    Department of Archaeology and Tourism,
    University of Nigeria, Nsukka,
    [email protected]

    Abstract
    This paper is a report of an ethnoarchaeological investigation of Ugbene-Ajima in
    Enugu State, Nigeria by a team of researchers. This was aimed at studying the
    archaeological resources of the people with a view to interpret and reconstruct the
    peoples past. Relevant archaeological methods and analyses like reconnaissance,
    ethnography, excavation, stratigraphy and pottery analysis were employed to analyze
    data collated. The result of the study shows that Ugbene- Ajima has rich
    archaeological history. This is evidenced in the different slags and slag pits that
    showed that iron smelting was carried out in the community in the past. Others include,
    iron smelting technology debris, blacksmith technology, ancient pottery forms, cowries,
    and other archaeological materials that were retrieved during a systematic excavation.
    The implication of the study is that it will spur the community for further and more
    detailed archaeological investigation future archaeologists
    Keywords: Ethnoarchaeology; Archaeology; Excavation, Stratigrahpy, Iron
    smelting; Pottery analysis.

  • (0)

    Ethnographic Study of the TarokTraditionalMarriage System in Plateau State, Nigeria

    $10.00

    Ethnographic Study of the TarokTraditionalMarriage System in

    Plateau State, Nigeria

     

    By

    Victoria Stephen Nimzing

    Department of Archaeology and Heritage Studies,

    University of Jos

    [email protected]

     

    Abstract

    Marriage, all over the world is a subject of rapid change, and Tarok land is no exception has become imperative and urgent. Human beings throughout the world are concerned with the need to get married. This is in realization that marriage is the basis for procreation. Among the Tarok, marriage is the discernible and most encompassing reality of life. It is not something contracted at the individuals wish and convenience, but as something of sacred obligation. Due to alien religions, most Tarok people prefer to be married in the Christian or Muslim way rather than marrying traditionally. This research aims primarily to examine the traditional marriage custom of the Tarok people of Plateau State of Nigeria with emphasis on Courtship, Pre-marital Requirements, the Marriage Proper and the Post Marital Matters.

    Keywords: Courtship, Marriage Requirements, Change, Sacred, Tarok.

  • (0)

    Ethnography of the Politics and Religion Dynamics in Traditional African Society: A Case Study of the Okun-Yoruba

    $10.00

    Revd Fr. Paul-Kolade Tubi, Ph.D*
    E-mail: [email protected]

    Abstract
    Political power and religion bear directly on the lives of people of all communities.
    This is particularly so of traditional societies. As globalization and westernization
    rapidly set in upon the cultures of the world, it is imperative that ethnographers do
    rigorous study before those cultures are completely altered. Globalization amends,
    suppresses or erodes traditional practices, lores and mores. As a result of the
    onslaught of westernization and globalization on traditional societies, it is
    imperative that ethnographic methodologies are employed to study and document
    aspects of traditional societies like the Okun-Yoruba that have come under the
    influence of globalization.
    This ethnographic study highlights the strong nexus between religion and
    political power in indigenous societies like the Okun people who are confronted
    with westernizing influence in their attempt to weld a coherent and functional
    society within an authentic African culture.

  • (0)

    Étude de la céramique du site de Diamakani-Tengrela (nord-ouest de la Côte d’Ivoire)

    $10.00

    Étude de la céramique du site de Diamakani-Tengrela (nord-ouest de la Côte

    d’Ivoire)
    SANOGO Tiantio
    Archéologue

    Unité pédagogique d’Archéologie

    Institut des Sciences Anthropologiques de Développement (ISAD)
    Université Félix Houphouët-Boigny Cocody-Abidjan- Côte d’Ivoire

    [email protected]

    Résumé
    L’étude des céramiques des différentes couches archéologiques du site du village de
    Diamakani département de Tengrela, permet d’avoir un regard rétrospectif sur la
    culture matérielle archéologique de l’artisanat céramique des potières ‘noumou’.
    Partant de ce constat, comment se présente la céramique du site de Diamakani et
    quelle en est sa typologie ? L’objectif de cette étude est la mise en exergue de la
    céramique dudit site afin de se prononcer sur son évolution dans le temps.
    A travers donc une enquête de terrain, puis une prospection qui s’est soldée par un
    sondage du site en question, nous avons collecté le maximum de tessons de céramique
    donc la reconstitution a permis de classer en deux (2) groupes les récipients utilisés
    par les populations en place. Pour ce faire, on retrouve d’une part les récipients
    ouverts très prisés à une époque donnée avec une forte employabilité des écuelles et
    d’autre part les vases fermés qui regroupent les jarres, les jattes et les marmites dont
    le degré d’utilisation, nettement inférieur a été observé. Aujourd’hui, avec les
    mutations sociales observées ainsi que la diversité des récipients qui s’offre aux
    populations, le constat est tout autre. La tendance est plutôt penchée vers les récipients
    fermés notamment les marmites dont les demandes sont de plus en plus croissantes au
    détriment des autres types de vase.
    Mots clés : Céramiques, Couche Archéologique, Potières noumou, Reconstitution,
    Diamakani-Tengrela.

  • (0)

    Evaluation of Yankari Game Reserve Towards UNESCO WORLD Heritage Listing.

    $10.00

    Evaluation of Yankari Game Reserve Towards UNESCO WORLD

    Heritage Listing.

    David A. Aremu and Abiola Ibirogba
    Department of Archaeology and Anthropology,
    University of Ibadan, Nigeria.

    Abstract
    The paper examines Yankari Game Reserve in Bauchi State, towards UNESCO World
    Heritage Listing. It evaluates the natural and cultural resources in Yankari that
    qualifies the site for listing as a World Heritage. It is a haven for varieties of natural
    and cultural heritage sites and resources. It hosts the largest number of game reserves
    in West Africa. It has sixty-nine (69) types of indigenous wildlife, more than 350
    species of birds 26 species of fishes, seven amphibians and seventeen species of
    reptiles. It also contains over 100 standing and base of furnaces from four sites and
    about 139 wells at Dukkey Wells. The paper highlights the need for effective
    management of the site for the development of its tourism potentials. It points out the
    role of stakeholders in the tourism development and UNESCO Listing of Yankari as a
    Wortld Heritage Site. The text discusses the world heritage natural and cultural
    criteria in Yankari for acceptability as a UNESCO World Heritage. It also identifies
    the benefits the upgrading will promote in Bauchi and its environment in Nigeria.

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    Excavated and exhumed: Socio-cultural implications of burial systems and ancestral spirits at the Bui dam communities in mid-western Ghana.

    $10.00

    Excavated and exhumed: Socio-cultural implications of burial systems and
    ancestral spirits at the Bui dam communities in mid-western Ghana.

    David Akwasi Mensah Abrampah
    Department of Archaeology and Heritage Studies

    University of Ghana

    Abstract
    In 2009 the Department of Archaeology and Heritage Studies of the University of
    Ghana was commissioned to begin the first of the three phases of salvage archaeology
    in the Bui Dam catchment areas in mid-western Ghana. Bui Dam was intended to
    produce 400MW of hydroelectric power to augment the existing capacity of the
    country and improve the security of energy supply in Ghana. The dam project led to
    relocation of five affected communities in the catchment areas of the Black Volta
    River. One of the main concerns of the affected people was the relocation of their
    spiritual entities, in the form of ancestral burials and community shrines, which are
    also the foundations, or souls, of the communities. The people would not relocate
    unless their deities and ancestral burials were also relocated to their new settlements.
    This article examines the socio-cultural implications of two burial types (excavated
    burials and exhumed burials) that were encountered during salvage archaeology
    works in three affected communities (Bui, Akanyakrom, and Dokokyina) that were
    relocated. These burial types have archaeological implications for the understanding
    of death and afterlife among the impacted communities. The paper demonstrates how
    deities, ancestors, and the dead in general are integral to the overall structure of the
    living community.
    Key words: Bui Dam, relocation, salvage archaeology, ancestors, shrines, burials